Manuscript pages with drawings and notes for Lydia Cabrera's book, "Anaforuana: ritual y símbolos de la iniciación en la sociedad secreta Abakuá" Note Missing pages: 3, 180, 202, 209, 291 (Morales, Calixta [Oddedaí]).

Anaforuana is a compendium of Nsibidi symbols with commentary by Lydia Cabrera. The book also refers to the rituals to which these symbols are associated and the deities they invoke. Anaforuana’s images appear on full page, accompanied by the author’s observations.

Nsibidi was and is still a means of transmitting Ekpe symbolism. Nsibidi was transported to Cuba and Haiti via the Atlantic slave trade, where it developed into the anaforuana and veve symbols. [9][10] The name of a boy called 'Onuaha' as recorded by J. K. Macgregor in 1909.

2016年7月12日 · The Anaforuana (Igbo language: a nafụrụ ana, meaning ‘they took away our land’) was the name given to the written language of the indigenous Igbos of the Americas, who were disenfranchised of their lands by the invading Europeans.

Fue importada por esclavos carabalies de la nigeria del su y es la unica sociedad de este tipo que se conoce en las Americas. Los signos Anaforuana reproducidos en este volumen corresonden a la escritura magica en que se apoyan sus ritos .

Anaforuana: Ritual y Simbolos de la Iniciacion en la Sociedad Secreta Abakua. Con Dibujos Rituales de la Propia Autora Coleccion Del Chichereku Series: Author: Lydia Cabrera: Edition: 2: Publisher: Ediciones Universal, 2001: ISBN: 0897297784, 9780897297783: Subjects: Reference › Signs & Symbols.

Anaforuana Esse fenômeno é aqui justaposto à contemporaneidade super-moderna da metrópole latino-americana, onde a pixação desenfreada – com seus símbolos crípticos e verve iconoclasta – retoma a cidade como o lugar comum de experiência humana.

Anaforuana,riitual y simbolos de los iniciados en la sociedad secreta abakua,libro escrito por..Lydia Cabrera (20 de mayo de 1899, La Habana - 19 de septiembre de 1991, Miami) fue una etnóloga, investigadora y narradora cubana.

2022年11月1日 · Abakuá is one of many African spiritual practices transported in the minds and bodies of enslaved people to the Americas. Like Candomblé in Brazil, Vodou in Haiti, or Santeria, these practices were preserved and encoded in chants, dance, and immaterial culture. They were modalities of resistance to attempted dehumanization by slavery.