Tomas de Villacastin, Manga Panalanging Pagtatagobilin sa Calolova Nang Tavong Nãghihingalo, Y sinalin sa vican tagalog ni D. Gaspar Aquino de Belen, 5th ed. (Manila: Imprenta de la Compañia de Iesus, 1760). This fifth edition is the only extant version of the text. Two copies are available in.
University Press, 2001), Pagbasa ng Panitikan at Kulturang Popular (Ateneo de Manila University Press, 1997), and The Romance Mode in Philippine Popular Literature and Other Essays (De La Salle University Press, 1991), along with her recent …
Pero pagbasa ng dula, huwag humanap ng kontrabidang kasusuklaman. Sa halip, pag-isipan kung bakit gayon ang ugali о kilos ng bawat tauhan. May dahilang matimbang na nagtutulak sa lahat.
Through a detailed examination of Pasyon and Revolution, I show that Ileto’s project of reconstructing the ways in which the lower classes of the Philippines in the late nineteenth century perceived the world and their role in it failed to achieve its goal for several reasons.
The Psycholinguistic Guessing Game Duane R. Tovey During the past ten years many new and exciting ideas have been generated as to what reading is and how visual informa-
Baltazar, popularly known as Balagtas, has been hailed as the greatest of Tagalog poets and his Florante at Laura acclaimed as a masterpiece.' But. been granted. beginning around 1835 or 1836, and published in 1838 after his release. It comprises 399 monorhyming dodecasyllabic quatrains in Tagalog, and its. delights in Tagalog verse).
Reading Babylon MARC VAN DE MIEROOP Abstract A combined investigation of the archaeological re-mains and the ancient testimonies of the city of Babylon
In comparing unex- pected responses in oral reading to expected responses, the phycho- linguistic reading process is revealed. A taxonomy of cues and miscues in reading is presented for the depth analysis of oral reading phenomena.
In ʹHow We Live and How We Might Liveʹ William Morris explains why he has to talk of revolution despite his awareness that ʹpeople beg you to speak of reform and not revolutionʹ (CW 23:3).